Connect with us

News

Lakurawa: All You Need To Know About ‘new’ terror group In Northern Nigeria

In 2017, local leaders in Sokoto State’s Gudu and Tangaza LGAs initially invited the Lakurawa group to address the growing threats from bandits from Zamfara State.

Nigerian military called them a relatively new terror group that infiltrated Sokoto and Kebbi states through the Niger Republic following the coup in Nigeria’s neighbor. Still, findings reveal that they had been active even before last year’s coup in Niger.

Last Thursday, the Nigerian Defence Headquarters described Lakurawa as a new terror group exacerbating insecurity in the North-west region.

“Troops are confronted with a new terrorist sect in the North-west,” Edward Buba, a military spokesperson said during a press conference. “This sect is known as Lukawaras, the Lukawaras are affiliated to terrorists in the Sahel, particularly from Mali and Niger Republic.”

Mr Buba, a major general, also claimed that the Lakurawas emerged from Mali and the Republic of Niger after last year’s coup in Niger led to the breakdown of military cooperation between the country and Nigeria.

Lakurawa Is Linked With al-Qaeda Terrorists

Since the military declared Lakurawa as a new terror group, there have been a lot of narratives about the group on social media as seen here and here. One narrative linked them to the Islamic State in the Greater Sahel (ISGS), but research published a few years ago counters that.

As explained in a 2022 study conducted by Murtala Rufa’i, James Barnett, and Abdulaziz Abdulaziz, the Lakurawa militants rejected the Boko Haram label and preferred to be called Mujahideen or Ansaru, the franchise of al-Qaeda in the Islamic Maghreb (AQIM) in Nigeria.

Like Lakurawa, the Ansaru terror group promises to protect locals in its strongholds. The group mainly targets military formations, although it also targets civilians who it considers spies or infidels. Ansaru terrorists, who could have the same ideology as Lakurawa, are believed to be present in parts of Kaduna, especially Birnin Gwari. This shows that jihadis are trying to penetrate the banditry-ravaged North-west

Lakurawa Is Not New, Started As A Group Of Mercenaries

According to a 2021 study by Mr Rufa’i, a historian with expertise in regional terrorism, the Lakurawa group was initially invited by local leaders in Gudu and Tangaza LGAs of Sokoto State in 2017 to address the growing threats by bandits from Zamfara State.

The “Zamfarawa bandits crossed from their strongholds in Zamfara to attack locals in Jina-Jini, Wassaniya, Tabaringa, Mulawa in Tangaza and Gudu LGAs. The bandits also terrorized eastern Sokoto communities in Isa, Sabon Birni, Rabah, Goronyo, and Illela LGAs,” Mr Rufa’i noted, adding: “The Islamic sect [Lakurawa] started with less than 50 indigenous youth in 2017, but this number has since increased to over 200, mainly young boys between the ages of 18–35.”

The Lakurawas, according to a traditional ruler in Balle, a village in Gudu LGA, are Malians who speak Arabic and Fulfulde languages. “They were invited to provide security to our communities,” the traditional ruler told Mr Ruf’ai in an interview in 2021.

“The District Head of Balle in Gudu Local Government together with the District Head of Gongono in Tangaza Local Government met with Alhaji Bello Wamakko, the then Chairman of Miyetti Allah Cattle Breeders Association of Nigeria (MACBAN), and discussed how to tackle Zamfarawa (Bandits). They finally decided to hire Lakurawa from Mali to deal with Zamfarawa bandits. This was the first effort,” the traditional ruler had said, adding that he warned the then-Governor Aliyu Wamakko about the invitation of the Lakurawas.

When the media first reported the infiltration of armed Lakurawa in 2018, the police debunked the news, saying they were non-violent herders who “came to the area largely owing to availability of water for their animals.”

Cordelia Nwawe, the then-police spokesperson in Sokoto State, explained that the Malian group was sighted around Marake forest in Gudu LGA and Wassaniya, Tunigara, Mulawa, Jina-Jini villages in Tangaza LGA.

Lakurawa became violent when its members killed the district head of Tangaza, one of the traditional rulers who invited them. According to Mr Rufa’i, the group accused Mr Muktar, the district head’s son, of having N63 million in his custody. The Lakurawas made this claim after Mr Muktar died in a fire accident.

The group later killed the district head in his palace after the traditional ruler disputed their claim.

Before this, the group had been preaching its ideology to locals, collecting “Zakat” of livestock from herders, Bashiru Tagimba, a youth leader in Tagimba village told Mr. Rufa’i.

“They check people’s phones and break the memory cards that contain music,” Mr Tagimba said, adding that the group also flogged people who played or danced to music.

Wanton attacks on military formations in border towns by the Lakurawas propelled the Nigerian and Nigerien militaries to join forces, conducting a joint operation in late 2018, Messrs Rufa’i, Barnett and Abdulaziz stated in their study.

According to them, the joint operation checked the activities of the Lakurawas, but some locals still reported that they saw them in the area. This suggests that the terrorists only stopped attacking military targets.

Traditional and religious leaders who initially supported the Lakurawa terrorists later turned against them when the group’s actions deviated from the original purpose of their invitation

The Nigerian authorities’ failure to address the Lakurawa threat allowed the group to re-emerge in 2021. This time, it aligned with bandits and Fulani communities against the outlawed Yan Sakai vigilante group.

The coup in Niger and the collapsed joint military operations of Nigerian and Nigerien forces appear to have further emboldened the terror group.

Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

News

Senate moves to Mandate Facebook, TikTok, X, others to open offices in Nigeria

Electronic Transmission of Results

The Nigerian Senate has moved a step closer to requiring major social media platforms such as Facebook, TikTok, X, Instagram and YouTube to establish physical offices in Nigeria after stakeholders backed a proposed bill during a public hearing in Abuja. The proposal is aimed at strengthening regulation, improving accountability and increasing the contribution of global technology companies to Nigeria’s digital economy.

The bill, sponsored by Senator Ned Nwoko (APC, Delta North), seeks to amend the Nigeria Data Protection Act, 2023, to make it mandatory for social media platforms, data controllers and data processors operating in Nigeria to maintain functional offices within the country’s territorial boundaries.

Speaking during the public hearing organised by the Senate Committee on ICT and Cyber Security, Senate President Godswill Akpabio, represented by Deputy Senate Leader Lola Ashiru, said the proposed legislation is not intended to stifle innovation or discourage investment. Instead, he said it is designed to encourage stronger engagement between global technology firms, Nigerian users and regulators.

Defending the bill, Nwoko said many multinational technology companies generate significant revenue from Nigeria but have no physical presence in the country. According to him, requiring local offices would improve compliance with Nigerian laws, strengthen data protection enforcement, enhance consumer protection, increase tax compliance and create employment opportunities for Nigerians

He also argued that countries such as the United Kingdom, India, South Africa, Ireland, Singapore, the United Arab Emirates and Brazil have attracted major technology firms to establish local operations, despite some having smaller populations or digital markets than Nigeria. He questioned why Africa’s largest digital market should not enjoy similar investments and benefits.

Chairman of the Senate Committee on ICT and Cyber Security, Senator Shuaib Salisu, said the proposed amendment is intended to improve Nigeria’s regulatory engagement with global technology companies while strengthening the country’s digital ecosystem.

The public hearing also considered a separate bill seeking to establish an Artificial Intelligence Academy in Omuo-Ekiti, Ekiti State, with stakeholders expressing support for both proposals.

The bill has not yet become law. Following the public hearing, the Senate committee is expected to review memoranda submitted by stakeholders before presenting its report to the Senate for further legislative consideration.

Continue Reading

Entertainment

‘77% of Nigerian women bleach their skin’ — Nollywood actress Beverly Naya speaks up

Nollywood actress Beverly Naya has opened up about the personal experience that inspired her Netflix documentary Skin, tracing it back to bullying she faced as a teenager in London.

Speaking on the One54 Podcast, Naya explained that although the bullying she experienced growing up wasn’t rooted in colourism specifically, it deeply affected her self-esteem during her formative years.

After relocating to Nigeria, she said she initially wanted to start an anti-bullying campaign, but felt the idea needed sharper focus to genuinely resonate with audiences. During her research, she came across a quote attributed to Willie Lynch, a figure some historians dispute ever existed, allegedly describing a strategy to divide Black people by skin complexion. Whatever its origins, Naya said the idea stuck with her once she connected it to modern data on skin bleaching in Nigeria.

According to the World Health Organisation, 77% of Nigerian women use skin bleaching products, the highest rate recorded on the continent, compared to 59% in Togo, 35% in South Africa and 27% in Senegal.

Naya said that statistic, paired with the historical quote, is what ultimately shaped the direction of Skin. She pointed to a cultural hierarchy around complexion in Nigeria, where lighter skin is often treated as more desirable, and said she saw the culture around bleaching as its own form of bullying that had never been properly named or discussed.

She recalled how dark-skinned people were often casually insulted using derogatory terms, without the behaviour ever being classified as discriminatory. Naya said the documentary was her way of giving that pattern a name, colourism, while highlighting the health effects of bleaching and encouraging people to embrace their natural skin tone.

“That’s basically what inspired that movement,” she said of the project, noting that Skin premiered on Netflix roughly two weeks after George Floyd died in 2020, a period marked by heightened global conversations around race.

Beyond the documentary’s origin story, Naya used the conversation to reflect on her broader journey between London, Lagos and New York, discussing how moving across three continents shaped her identity, accent and worldview.

She also spoke about her decision to build her career in New York rather than Los Angeles, and shared thoughts on protecting her mental health while navigating fame, comparison culture and public scrutiny.

Naya, a Forbes 30 Under 30 Africa honoree, has continued to expand her work as an actress, filmmaker and producer since Skin’s release, with the documentary remaining one of the more widely discussed projects to tackle colourism within Nollywood and the broader Nigerian entertainment industry.

Continue Reading

Entertainment

Nigeria’s image isn’t worth protecting when school children are being kidnapped – Davido

In a new interview on the BBC, multi-award-winning superstar Davido explained why he chose to use his platform to bring global attention to the kidnapping of school children around the country.

During his performance on one of the side events at the ongoing FIFA World Cup hosted in Mexico, the United States of America, and Canada, Davido wore a jacket with the names of the school kids from the Oyo Kidnapping pinned all over the black leather jacket

Davido’s choice of outfit and activism generated both criticism and praise, with some commending him for using his platform to amplify the plight of Nigerians confronting record levels of insecurity. Other critics, including popular Hausa praise singer Dauda Adamu Kahutu, popularly known as Rarara, accused Davido of a lack of patriotism for airing the country’s dirty laundry on the global stage.

The award-winning star, however, doesn’t agree with the idea of protecting the country’s image. According to him, there’s no image to protect when school kids are being kidnapped.

A lot of people don’t really want to talk about what goes on in my country (Nigeria) simply because they want to protect the image, but there’s no image to protect if the little kids are being kidnapped,” Davido said, strongly communicating his stance.

As much as I was happy to do the World Cup, we also have to understand that things are going on back home in our country, which we have the power to let the world know through our own means. My own means is music and performances, so I used my platform to project what is going on.”

Davido’s decision to use the World Cup stage for his activism continues his trend of joining his voice to echo Nigeria’s sociopolitical crisis. During the famous ENDSARS protest against police brutality and corruption in 2020, he took part in the protest, and his smash hit record ‘FEM’ became the unofficial anthem.

As Nigerians at home and in the diaspora continue to await the return of the school children and teachers of the Orile kidnapping in Oyo, Davido and other celebrities are speaking up on the rising insecurity and economic hardship across the country.

Continue Reading
Advertisement

Recent Comments

Trending